2 Kings Chapter 19 · Verse 12
Have the gods of the nations delivered them which my fathers have destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar?
Original Language Analysis
הַֽהִצִּ֨ילוּ
delivered
H5337
הַֽהִצִּ֨ילוּ
delivered
Strong's:
H5337
Word #:
1 of 16
to snatch away, whether in a good or a bad sense
אֹתָ֜ם
H853
אֹתָ֜ם
Strong's:
H853
Word #:
2 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֱלֹהֵ֤י
Have the gods
H430
אֱלֹהֵ֤י
Have the gods
Strong's:
H430
Word #:
3 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
הַגּוֹיִם֙
of the nations
H1471
הַגּוֹיִם֙
of the nations
Strong's:
H1471
Word #:
4 of 16
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
אֲשֶׁ֣ר
H834
אֲשֶׁ֣ר
Strong's:
H834
Word #:
5 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
שִֽׁחֲת֣וּ
have destroyed
H7843
שִֽׁחֲת֣וּ
have destroyed
Strong's:
H7843
Word #:
6 of 16
to decay, i.e., (causatively) ruin (literally or figuratively)
אֲבוֹתַ֔י
them which my fathers
H1
אֲבוֹתַ֔י
them which my fathers
Strong's:
H1
Word #:
7 of 16
father, in a literal and immediate, or figurative and remote application
אֶת
H853
אֶת
Strong's:
H853
Word #:
8 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וְאֶת
H853
וְאֶת
Strong's:
H853
Word #:
10 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וּבְנֵי
and the children
H1121
וּבְנֵי
and the children
Strong's:
H1121
Word #:
13 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
Cross References
2 Kings 17:6In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.Genesis 11:31And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.Ezekiel 27:23Haran, and Canneh, and Eden, the merchants of Sheba, Asshur, and Chilmad, were thy merchants.Isaiah 37:12Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?
Historical Context
Historical Setting: 2 Kings 19 takes place during Hezekiah's reign in Judah, late 8th century BCE, around 715-686 BCE. The chapter's theme (God Delivers Jerusalem) reflects the historical reality of genuine religious reform under Hezekiah, including trust in God that resulted in miraculous deliverance from Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
- How does this verse contribute to understanding the theological message of 2 Kings 19 regarding faith vindicated through divine intervention?
- What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
- In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Analysis & Commentary
Have the gods of the nations delivered them which my fathers have destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar?
This verse contributes to the overall theme of chapter 19: Faith vindicated through divine intervention. In Judah's later history, we see both genuine reforms and deep-rooted corruption, revealing that external religious activity cannot substitute for heart transformation.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.